2. Searching for an antidote

If ‘All men are designers’ where ‘design is the conscious effort to impose meaningful order’ (Papanek, 1972) and ‘Design is making sense of things’ (Krippendorff, 1995), then how does design respond to the contemporary challenges of the eco-economy (Brown, 2001), environmentalism and socialism, and how does it balance the local with the global? Some urgent questions face designers. By 2050, when 10 to 20 billion people will inhabit the planet, will design be contributing to a headlong rush towards human and planetary tragedy or will design have found a new paradigm to contibute towards more sustainable ways of living, working and playing? How can we summon design to deal with the shock of globalisation and its consequent environmental and socio-cultural degradation?  Can design create new perceptions, and values, of time.  Can design de-accelerate economic and human metabolism? 

New cultural conversations about the value of ‘slowness’ are emerging.  “Slow” is perceived as an antidote to “Fast”, the latter being our default everyday world.  Recent uses of the adjective slow, such as the Italian ‘Slow Food’ and ‘Slow Cities’, have tapped into a viewpoint that people recognise. The idea of ‘slow activism’ is gaining ground (New Internationalist, 2002).  Slowing people and flows of energy, materials, and/or information is central to concepts of improvements in well-being by designing products and services for a regenerative economy and creating ‘islands of slowness’(Manzini, 2001).  Such ‘ islands of slowness’ hint at ‘a sea of fastness’.  Speed is a concept resulting in a continuum of individual and socio-cultural perceptions.  Without the fast we can’t appreciate the slow, and visa versa.  Recognition of this continuum is important for any paradigm offering itself as an antidote to the current design paradigm.

Findeli (2001) defines a paradigm as ‘the shared beliefs according to which our educational, political, technological, scientific, legal, and social systems function without these beliefs ever being questioned, or discussed, or even explicated’.  The reference framework for the existing design paradigm is technology, economy and politics.  If the framework is not changed then the paradigm remains uncontested.  The debate on sustainable development encourages a longer-term view but still places the economy in the driving seat. In fact, the governments of many countries build economic growth into their visions of sustainable development. Economy is perenially justified as the key provider of improved human well-being.  Design for Sustainability (DfS) could have provided the focus for a new design paradigm but its tridos of economy, environment and society, has failed to galvanise the design profession towards a new paradigm.  With this realisation Fuad-Luke (2002c) proposed that design should (temporarily) put economic factors to one side while re-considering the contemporary role of design in meeting the real needs of people and the environment.  ‘Slow design’ was conceived as a means to refocus on anthopocentric (individual + socio-cultural community) and environmental well-being.  It is seen as a counterbalance to the existing design paradigm of  ‘fast design’.  It is about transforming our current materialistic and consumer vision of the world. It is about evolving Industrial, Consumer and Knowledge economies, into a new vision based upon a slower, longer view than the short-termism that these capitalist economies perpetuate.  It is about finding new visions for living, working and playing which respects the human condition, biodiversity and the finite nature of planetary resources. It is a new ‘way of being’ in the sense evoked by Pierre Hadot who wrote that, ‘ancient philosophy was not a speculative occupation like it is today, but a way of life (“a mode of life, an act of living, a way of being”) (Findeli, 2001). Designers need to find a new way of life.  In doing so they must fundamentally re-examine the real needs of people (individuals, socio-cultural communities) and the environment. A discussion on well-being offers a useful starting point.

©2004, 2005 Alastair Fuad-Luke. All rights reserved.